Top stories in the U.S. and world news, politics, health, science, business, music, arts and culture. Nonprofit journalism with a mission. This is NPR. 1. (noun) A lazy cowboy who neglects their duties on a farm or ranch. 2. (noun) A rural person in an urban environment, such as an office, who's mannersisms are notably different, less competitive, and often performed at a slower pace than the urbanites. The term may be used in either an endearing or. Аннотация. Цель данной статьи – выявить трудности перевода реалий профессий и должностей в романе Ф.М. Достоевского «Преступление и наказание» на английский язык. Роберта Локьера, почтальона с 29-летним опытом, уволили за опоздание длиной всего лишь в минуту. Его дело рассматривала специальная комиссия Королевской почты – настолько важная, что на английском она буквально называется tribunal.
News is bad for you — Не смотрите новости. Статья на английском и русском
punishment, penalty, chastisement, judgment, discipline, penance, plague. If the IRS rejected your request to remove a penalty, you may be able to request an Appeals conference or hearing. You have 30 days from the date of the rejection letter to file your request for an appeal. Новости, спорт и мнения из глобального издания The Guardian | News. Capital punishment is the taking of a human life by a government in response to a crime committed by that convict. See arguments for and against.
Crime and Punishment - сочинение на английском языке
Штраф – Английское Словечко! 00:00:07 Lisan Lapa Soho. СМОТРЕТЬ. punishment, penalty, chastisement, judgment, discipline, penance, plague. Kick is the most rewarding gaming and livestreaming platform. Sign-up for our beta and join the fastest growing streaming community. Примеры перевода «НАКАЗАНИЕ» в контексте. If the IRS rejected your request to remove a penalty, you may be able to request an Appeals conference or hearing. You have 30 days from the date of the rejection letter to file your request for an appeal.
Наказание - перевод с русского на английский
Federal Rules of Appellate Procedure. Federal Rules of Civil Procedure. Federal Rules of Criminal Procedure. Federal Rules of Evidence. Federal Rules of Bankruptcy Procedure. Breaking news, live coverage, investigations, analysis, video, photos and opinions from The Washington Post. Subscribe for the latest on U.S. and international news, politics, business, technology, climate change, health and wellness, sports, science, weather, lifestyle and more. Перевод слова НАКАЗАНИЕ на английский язык, смотреть в русско-английском словаре. Парламент Греции одобрил введение уголовного наказания за распространение фейковых новостей о коронавирусе, передает РИА «Новости». В поправках к существующей в УК Греции статье уточняется, что уголовное преследование предусмотрено за публикацию ложных. Как на английском сленге будет "смертник" (в смысле приговоренный к смертной казни)? Перевод контекст "наказание" c русский на английский от Reverso Context: наказание в виде лишения свободы, максимальное наказание, преступление и наказание, наказание в виде, суровое наказание.
Crime and Punishment - сочинение на английском языке
Новостях и Дзене. Все главные и интересные новости тут.
They may be fat, unhealthy, conspiracy nuts, but they have real guns. Tl;dr - military wannabe LARPers , but with actual guns. Ex: Those guys are so spineless.
Не пустили гулять в н. Заслуженное н. Тяжёлое н. О ком чём н. Не ребёнок, а н.
When he emerges several days later he finds that Razumikhin has tracked him down and has been nursing him. He angrily tells the others to leave as well, and then sneaks out himself. He looks for news about the murder, and seems almost to want to draw attention to his own part in it. He returns to the scene of the crime and re-lives the sensations he experienced at the time. He angers the workmen and caretakers by asking casual questions about the murder, even suggesting that they accompany him to the police station to discuss it. As he contemplates whether or not to confess, he sees Marmeladov, who has been struck mortally by a carriage. Upon entering his room Raskolnikov is deeply shocked to see his mother and sister sitting on the sofa. They have just arrived in Petersburg and are ecstatic to see him, but Raskolnikov is unable to speak, and collapses in a faint. Part 3 edit Razumikhin tends to Raskolnikov, and manages to convince the distressed mother and sister to return to their apartment. When they return the next morning Raskolnikov has improved physically, but it becomes apparent that he is still mentally distracted and merely forcing himself to endure the meeting. He demands that Dunya break with Luzhin, but Dunya fiercely defends her motives for the marriage. Mrs Raskolnikova has received a note from Luzhin demanding that her son not be present at any future meetings between them. He also informs her that he witnessed her son give the 25 rubles to "an unmarried woman of immoral behavior" Sonya. Dunya has decided that a meeting, at which both Luzhin and her brother are present, must take place, and Raskolnikov agrees to attend that evening along with Razumikhin. As she leaves, Raskolnikov asks for her address and tells her that he will visit her soon. Raskolnikov immediately senses that Porfiry knows that he is the murderer. Porfiry, who has just been discussing the case with Zamyotov, adopts an ironic tone during the conversation. An appointment is made for an interview the following morning at the police bureau. Leaving Razumikhin with his mother and sister, Raskolnikov returns to his own building. Raskolnikov tries to find out what he wants, but the artisan says only one word — "murderer", and walks off. Petrified, Raskolnikov returns to his room and falls into thought and then sleep. He wakens from an eerie nightmare about the murder of the old woman to find another complete stranger present, this time a man of aristocratic appearance. The man politely introduces himself as Arkady Ivanovich Svidrigailov. He claims to no longer have any romantic interest in Dunya, but wants to stop her from marrying Luzhin, and offers her ten thousand roubles. Raskolnikov refuses the money on her behalf and refuses to facilitate a meeting. Svidrigailov also mentions that his wife, who defended Dunya at the time of the unpleasantness but died shortly afterwards, has left her 3000 rubles in her will.
В Британии анонсировали ужесточение наказания за нарушение закона о шпионаже
| Associated Press News: Breaking News, Latest Headlines and Videos | AP News | Kick is the most rewarding gaming and livestreaming platform. Sign-up for our beta and join the fastest growing streaming community. |
| PUNISHMENT | Во время судебного разбирательства (court proceeding) выносят приговор (to pass verdict on smb) и назначают наказание (to mete out punishment to smb). |
| Punishment – наказание | Русско-английский и англо-русский юридический онлайн-словарь. |
| НАКАЗАНИЕ (nakazanie) на Английском - Английский перевод | Статья подается в оригинале (на английском) и переводе (перевод не дословный). |
Russian Politics & Diplomacy
Он пояснил, что меры в Уголовном кодексе Польши несовершенны, так как в среднем наказание за шпионаж в Польше составляет четыре года. Ошибка в тексте?
Refer to your rejection letter for the specific deadline.
The two most common penalties that Appeals may remove abate are penalties that can have a reasonable cause: Failure to file Failure to pay Reasonable cause is relief IRS may grant when a taxpayer exercises ordinary business care and prudence in determining their tax obligations but is unable to comply with those obligations due to circumstances beyond their control.
Punishment can serve as a means for society to publicly express denunciation of an action as being criminal. Besides educating people regarding what is not acceptable behavior, it serves the dual function of preventing vigilante justice by acknowledging public anger, while concurrently deterring future criminal activity by stigmatizing the offender. This is sometimes called the "Expressive Theory" of denunciation. The critics argue that some individuals spending time and energy and taking risks in punishing others, and the possible loss of the punished group members, would have been selected against if punishment served no function other than signals that could evolve to work by less risky means.
Instead of punishment requiring we choose between them, unified theorists argue that they work together as part of some wider goal such as the protection of rights. Critics argue that punishment is simply revenge. Professor Deirdre Golash, author of The Case against Punishment: Retribution, Crime Prevention, and the Law, says: We ought not to impose such harm on anyone unless we have a very good reason for doing so. This remark may seem trivially true, but the history of humankind is littered with examples of the deliberate infliction of harm by well-intentioned persons in the vain pursuit of ends which that harm did not further, or in the successful pursuit of questionable ends. These benefactors of humanity sacrificed their fellows to appease mythical gods and tortured them to save their souls from a mythical hell, broke and bound the feet of children to promote their eventual marriageability, beat slow schoolchildren to promote learning and respect for teachers, subjected the sick to leeches to rid them of excess blood, and put suspects to the rack and the thumbscrew in the service of truth.
They schooled themselves to feel no pity—to renounce human compassion in the service of a higher end. The deliberate doing of harm in the mistaken belief that it promotes some greater good is the essence of tragedy.
Thus although the education view sets offender reform as an end, it also implies certain nonconsequentialist constraints on how we may appropriately pursue this end. Another distinctive feature of the moral education view is that it conceives of punishment as aiming to confer a benefit on the offender: the benefit of moral education. Critics have objected to the moral education view on various grounds, however.
Some are sceptical about whether punishment is the most effective means of moral education. Others deny that most offenders need moral education; many offenders realise what they are doing is wrong but are weak-willed, impulsive, etc. Each of the theories discussed in this section incorporates, in various ways, consequentialist and nonconsequentialist elements. Whether any of these is more plausible than pure consequentialist or pure retributivist alternatives is, not surprisingly, a matter of ongoing philosophical debate. One possibility, of course, is that none of the theories on offer is successful because punishment is, ultimately, unjustifiable.
The next section considers penal abolitionism. Abolition and Alternatives Abolitionist theorising about punishment takes many different forms, united only by the insistence that we should seek to abolish, rather than merely to reform, our practices of punishment. Classic abolitionist texts include Christie 1977, 1981; Hulsman 1986, 1991; de Haan 1990; Bianchi 1994. An initial question is precisely what practices should be abolished. Some abolitionists focus on particular modes of punishment, such as capital punishment see, e.
Davis 2003. Insofar as such critiques are grounded in concerns about racial disparities, mass incarceration, police abuses, and other features of the U. At the same time, insofar as the critiques are based on particular features of the U. By contrast, other abolitionist accounts focus not on some particular mode s of punishment, or on a particular mode of punishment as administered in this or that legal system, but rather on criminal punishment in any form see, e. The more powerful abolitionist challenge is that punishment cannot be justified even in principle.
After all, when the state imposes punishment, it treats some people in ways that would typically outside the context of punishment be impermissible. It subjects them to intentionally burdensome treatment and to the condemnation of the community. Abolitionists find that the various attempted justifications of this intentionally burdensome condemnatory treatment fail, and thus that the practice is morally wrong — not merely in practice but in principle. For such accounts, a central question is how the state should respond to the types of conduct for which one currently would be subject to punishment. In this section we attend to three notable types of abolitionist theory and the alternatives to punishment that they endorse.
But one might regard this as a false dichotomy see Allais 2011; Duff 2011a. A restorative process that is to be appropriate to crime must therefore be one that seeks an adequate recognition, by the offender and by others, of the wrong done—a recognition that must for the offender, if genuine, be repentant; and that seeks an appropriate apologetic reparation for that wrong from the offender. But those are also the aims of punishment as a species of secular penance, as sketched above. A system of criminal punishment, however improved it might be, is of course not well designed to bring about the kind of personal reconciliations and transformations that advocates of restorative justice sometimes seek; but it could be apt to secure the kind of formal, ritualised reconciliation that is the most that a liberal state should try to secure between its citizens. If we focus only on imprisonment, which is still often the preferred mode of punishment in many penal systems, this suggestion will appear laughable; but if we think instead of punishments such as Community Service Orders now part of what is called Community Payback or probation, it might seem more plausible.
This argument does not, of course, support that account of punishment against its critics. A similar issue is raised by the second kind of abolitionist theory that we should note here: the argument that we should replace punishment by a system of enforced restitution see e. For we need to ask what restitution can amount to, what it should involve, if it is to constitute restitution not merely for any harm that might have been caused, but for the wrong that was done; and it is tempting to answer that restitution for a wrong must involve the kind of apologetic moral reparation, expressing a remorseful recognition of the wrong, that communicative punishment on the view sketched above aims to become. More generally, advocates of restorative justice and of restitution are right to highlight the question of what offenders owe to those whom they have wronged — and to their fellow citizens see also Tadros 2011 for a focus on the duties that offenders incur. Some penal theorists, however, especially those who connect punishment to apology, will reply that what offenders owe precisely includes accepting, undertaking, or undergoing punishment.
A third alternative approach that has gained some prominence in recent years is grounded in belief in free will scepticism, the view that human behaviour is a result not of free will but of determinism, luck, or chance, and thus that the notions of moral responsibility and desert on which many accounts of punishment especially retributivist theories depend are misguided see s. As an alternative to holding offenders responsible, or giving them their just deserts, some free will sceptics see Pereboom 2013; Caruso 2021 instead endorse incapacitating dangerous offenders on a model similar to that of public health quarantines. Just as it can arguably be justified to quarantine someone carrying a transmissible disease even if that person is not morally responsible for the threat they pose, proponents of the quarantine model contend that it can be justified to incapacitate dangerous offenders even if they are not morally responsible for what they have done or for the danger they present. One question is whether the quarantine model is best understood as an alternative to punishment or as an alternative form of punishment. Beyond questions of labelling, however, such views also face various lines of critique.
In particular, because they discard the notions of moral responsibility and desert, they face objections, similar to those faced by pure consequentialist accounts see s. International Criminal Law and Punishment Theoretical discussions of criminal punishment and its justification typically focus on criminal punishment in the context of domestic criminal law. But a theory of punishment must also have something to say about its rationale and justification in the context of international criminal law: about how we should understand, and whether and how we can justify, the punishments imposed by such tribunals as the International Criminal Court. For we cannot assume that a normative theory of domestic criminal punishment can simply be read across into the context of international criminal law see Drumbl 2007. Rather, the imposition of punishment in the international context raises distinctive conceptual and normative issues.
Such international intervention is only justified, however, in cases of serious harm to the international community, or to humanity as a whole. Crimes harm humanity as a whole, on this account, when they are group-based either in the sense that they are based on group characteristics of the victims or are perpetrated by a state or another group agent. Such as account has been subject to challenge focused on its harm-based account of crime Renzo 2012 and its claim that group-based crimes harm humanity as a whole A. Altman 2006. We might think, by contrast, that the heinousness of a crime or the existence of fair legal procedures is not enough.
We also need some relational account of why the international legal community — rather than this or that domestic legal entity — has standing to call perpetrators of genocide or crimes against humanity to account: that is, why the offenders are answerable to the international community see Duff 2010. For claims of standing to be legitimate, they must be grounded in some shared normative community that includes the perpetrators themselves as well as those on behalf of whom the international legal community calls the perpetrators to account. For other discussions of jurisdiction to prosecute and punish international crimes, see W. Lee 2010; Wellman 2011; Giudice and Schaeffer 2012; Davidovic 2015. Another important question is how international institutions should assign responsibility for crimes such as genocide, which are perpetrated by groups rather than by individuals acting alone.
Such questions arise in the domestic context as well, with respect to corporations, but the magnitude of crimes such as genocide makes the questions especially poignant at the international level. Several scholars in recent years have suggested, however, that rather than focusing only on prosecuting and punishing members of the groups responsible for mass atrocities, it may sometimes be preferable to prosecute and punish the entire group qua group. A worry for such proposals is that, because punishment characteristically involves the imposition of burdens, punishment of an entire group risks inflicting punitive burdens on innocent members of the group: those who were nonparticipants in the crime, or perhaps even worked against it or were among its victims. In response to this concern, defenders of the idea of collective punishment have suggested that it need not distribute among the members of the group see Erskine 2011; Pasternak 2011; Tanguagy-Renaud 2013; but see Hoskins 2014b , or that the benefits of such punishment may be valuable enough to override concerns about harm to innocents see Lang 2007: 255. Many coercive measures are imposed even on those who have not been convicted, such as the many kinds of restriction that may be imposed on people suspected of involvement in terrorism, or housing or job restrictions tied merely to arrests rather than convictions.
The legal measures are relevant for punishment theorists for a number of reasons, but here we note just two: First, at least some of these restrictive measures may be best regarded as as additional forms of punishment see Lippke 2016: ch. For such measures, we must ask whether they are or can be made to be consistent with the principles and considerations we believe should govern impositions of punishment. Second, even if at least some measures are not best regarded as additional forms of punishment, we should ask what justifies the state in imposing additional coercive measures on those convicted of crimes outside the context of the punishment itself see Ashworth and Zedner 2011, 2012; Ramsay 2011; Ashworth, Zedner, and Tomlin 2013; Hoskins 2019: chs. For instance, if we regard punishment as the way in which offenders pay their debts to society, we can argue that it is at least presumptively unjustified for the state to impose additional burdensome measures on offenders once this debt has been paid. To say that certain measures are presumptively unjustified is not, of course, to establish that they are all-things-considered prohibited.
Various collateral consequences — restrictions on employment or housing, for example — are often defended as public safety measures. We might argue see Hoskins 2019: ch. Public safety restrictions could only be justifiable, however, when there is a sufficiently compelling public safety interest, when the measures will be effective in serving that interest, when the measures will not do more harm than good, and when there are no less burdensome means of achieving the public safety aim. Even for public safety measures that meet these conditions, we should not lose sight of the worry that imposing such restrictions on people with criminal convictions but who have served their terms of punishment denies them the equal treatment to which they, having paid their debt, are entitled on this last worry, see, e. In addition to these formal legal consequences of a conviction, people with criminal records also face a range of informal collateral consequences, such as social stigma, family tensions, discrimination by employers and housing authorities, and financial challenges.
These consequences are not imposed by positive law, but they may be permitted by formal legal provisions such as those that grant broad discretion to public housing authorities in the United States making admission decisions or facilitated by them such as when laws making criminal records widely accessible enable employers or landlords to discriminate against those with criminal histories. There are also widely documented burdensome consequences of a conviction to the family members or loved ones of those who are convicted, and to their communities. These sorts of informal consequences of criminal convictions appear less likely than the formal legal consequences to constitute legal punishment, insofar as they are not intentionally imposed by the state but see Kolber 2012. Still, the informal collateral consequences of a conviction are arguably relevant to theorising about punishment, and we should examine when, if ever, such burdens are relevant to sentencing determinations on sentencing, see s. Further Issues A number of further important questions are relevant to theorising about punishment, which can only be noted here.
First, there are questions about sentencing. Who should decide what kinds and what levels of sentence should be attached to different offences or kinds of offence: what should be the respective roles of legislatures, of sentencing councils or commissions, of appellate courts, of trial judges, of juries? What kinds of punishment should be available to sentencers, and how should they decide which mode of punishment is appropriate for the particular offence? Considerations of the meaning of different modes of punishment should be central to these questions see e. Second, there are questions about the relation between theory and practice — between the ideal, as portrayed by a normative theory of punishment, and the actualities of existing penal practice.
Suppose we have come to believe, as a matter of normative theory, that a system of legal punishment could in principle be justified — that the abolitionist challenge can be met. It is, to put it mildly, unlikely that our normative theory of justified punishment will justify our existing penal institutions and practices: it is far more likely that such a theory will show our existing practices to be radically imperfect — that legal punishment as it is now imposed is far from meaning or achieving what it should mean or achieve if it is to be adequately justified see Heffernan and Kleinig 2000. If our normative theorising is to be anything more than an empty intellectual exercise, if it is to engage with actual practice, we then face the question of what we can or should do about our current practices. The obvious answer is that we should strive so to reform them that they can be in practice justified, and that answer is certainly available to consequentialists, on the plausible assumption that maintaining our present practices, while also seeking their reform, is likely to do more good or less harm than abandoning them. But for retributivists who insist that punishment is justified only if it is just, and for communicative theorists who insist that punishment is just and justified only if it communicates an appropriate censure to those who deserve it, the matter is harder: for to maintain our present practices, even while seeking their radical reform, will be to maintain practices that perpetrate serious injustice see Murphy 1973; Duff 2001, ch.
Finally, the relation between the ideal and the actual is especially problematic in the context of punishment partly because it involves the preconditions of just punishment. That is to say, what makes an actual system of punishment unjust ified might be not its own operations as such what punishment is or achieves within that system , but the absence of certain political, legal and moral conditions on which the whole system depends for its legitimacy see Duff 2001, ch. Recent scholarship on punishment has increasingly acknowledged that the justification of punishment depends on the justification of the criminal law more generally, and indeed the legitimacy of the state itself see s. For example, if the state passes laws criminalising conduct that is not justifiably prohibited, then this calls into question the justification of the punishment it imposes for violations of these laws. Similarly, if the procedures by which criminal justice officials apprehend, charge, and prosecute individuals are unjustified, then the subsequent inflictions of punishment will be unjustified as well see Ristroph 2015 and 2016; on specific aspects of criminal procedure, see, e.
Bibliography Primoratz 1999, Honderich 2005, Ellis 2012, and Brooks 2013 are useful introductory books. Duff and Garland 1994; Ashworth, von Hirsch; and Roberts 2009; and Tonry 2011 are useful collections of readings. Adelsberg, L. Guenther, and S. Adler, J.
Alexander, L. Allais, L. Altman, A. Altman, M. Anderson, J.
Ardal, P. Ashworth, A. Roberts eds. Duff and S. Zedner, and P.
Tomlin eds. Bagaric, M. Baker, B. Cragg ed. Barnett, R.
Becker, L. Bennett, C. Flanders and Z. Hoskins eds. Bentham, J.
Berman, M. Green eds. Bianchi, H. Bickenbach, J. Boonin, D.
Bottoms, A. Ashworth and M. Wasik eds. Braithwaite, J. Tonry, Chicago: University of Chicago Press, 241—367.
Brettschneider, C.
Стала известна возможная мера наказания английскому вандалу
| Punishment - Wikipedia | ТВ, кино, музыка на английском TV-Кино-Музыка. |
| наказание перевод - наказание английский как сказать | "Deuspi" is a silent film without any language spoken, so we will be exploiting the visuals in this lesson by getting students to create their original sentences in English to describe what they. |
| Penalty appeal eligibility | контексты с "punishment" в английском с переводом "наказание" на русский от PROMT, устойчивые словосочетания и идиомы, значения слов в разных контекстах. |
(наказание)
Sometimes, the urge to do something bad overcomes us, or we do not think about the consequences of our actions. Either way, whenever our behaviour is deemed undesirable, we are punished. Punishments keep us in line and are supposed to make us reflect on our actions. The place where punishments are. Еще значения слова и перевод PUNISHMENT с английского на русский язык в англо-русских словарях и с русского на английский язык в русско-английских словарях. На этой странице находится вопрос Срочно нужно 5 наказаний на английском языке?. Здесь же – ответы на него, и похожие вопросы в категории Английский язык, которые можно найти с помощью простой в использовании поисковой системы. Учи английский с Memrise. секретная приправа от Memrise. Во время судебного разбирательства (court proceeding) выносят приговор (to pass verdict on smb) и назначают наказание (to mete out punishment to smb). Latest London news, business, sport, celebrity and entertainment from the London Evening Standard.
Греция вводит уголовное наказание за распространение ложной информации о коронавирусе
Роман «Преступление и наказание» на английском языке. Автор Ф. Перевод: Констанция Гарнетт. The book was written in 1865 — 1866.
Перевод: Констанция Гарнетт.
The book was written in 1865 — 1866. Читайте лучшие произведения русской и мировой литературы полностью онлайн бесплатно и без регистрации, без сокращений. Бесплатное чтение книг.
Показать все опросы Штрафы английских игроков за скандальные высказывания в социальных сетях достигли 350 тысяч фунтов Дисциплинарные органы Футбольной ассоциации Англии за период с 2011 года оштрафовали английских футболистов на 350 тысяч фунтов стерлингов за недопустимые сообщения в социальных сетях, сообщает издание Guardian. Всего штрафы были выписаны за 121 сообщение, преимущественно внимание обращалось на записи в социальной сети Twitter. Больше всего пришлось заплатить бывшему защитнику "Челси" Эшли Коулу, который в 2012 году получил взыскание на 90 тысяч фунтов за оскорбление Футбольной ассоциации Англии.
Tl;dr - military wannabe LARPers , but with actual guns.
Ex: Those guys are so spineless. They stamp and holler and threaten to send in their gravy SEALs, but then decide to cancel and whimper about it being unsafe.
Legal Punishment
Они не впервые отбывают наказание. Первый же пропущенный рабочий день - и он начнет отбывать наказание в Синг-синг. The first day of work he misses is the day he begins his sentence at sing sing. Это наказание. Оно повторяется. В наказание за то, что ты мне помогаешь, ты был отдан другому фею в собственность? So as punishment for helping me, you were given to another Fae as property? Они несут полную ответсвенность за меня, пока мое наказание не закончится. They become completely responsible for me until my punishment is fulfilled.
Будет интересно посмотреть, какое наказание он придумает для тебя. It will be fun to see what sort of punishment he comes up with for you. Скажи мне, когда именно наказание виновных стало для тебя важнее помощи невинным? Tell me, when exactly did punishing the guilty become more important to you than helping the innocent? Поверить не могу! За что мне такое наказание! Ваша честь, каково наказание за мошенничество в честном штате Вайоминг? Your Honor, how does the fine state of Wyoming treat fraud?
Источники ФБР говорят, что Клейнфелтер сознался в убийстве Ванессы Хиски в обмен на гарантию того, что он не получит наказание за шпионаж.
В конечном счете наказание за агрессию , которая считается бесспорным международным преступлением, натолкнется на огромные препятствия. Произношение Скопировать текст Сообщить об ошибке That notwithstanding, the punishment of aggression, which was deemed to be an international crime par excellence would encounter tremendous obstacles. Следовало бы его иметь! Наказание не носило характера мрачного возмездия.
It had subjected the Palestinian people to collective punishment, destroying basic infrastructure on a wide scale, including electricity generating stations and sources of clean drinking water in the Gaza Strip, and had tightened its blockade, closing the entrances to towns and villages in the Gaza Strip and elsewhere, preventing the population from obtaining daily necessities such as food, medicine and fuel, as well as materials for reconstruction following the destruction wrought by Israel. How many English words do you know?
Греческие журналисты назвали данное решение Парламента попыткой ограничить свободу слова и контролировать личное мнение, так как обновленная статья УК касается любой информации, являющейся предметом общественного обсуждения. Таким образом, выражение персональных мнений публично или в Интернете также может быть классифицировано как ложные новости или слухи. Это же касается обсуждения обязательного характера вакцинации от коронавируса.